What It Is About
In light of the Israeli Supreme Court’s recent decision mandating the military draft of ultra-Orthodox men, this opinion piece delves into the disconnect between the Haredi community and the broader Israeli society during times of war, tracing their stance to interpretations of Torah laws.
Why It Matters
As Israel grapples with security threats on various fronts, the debate over Haredi military conscription affects national unity, military readiness, and societal cohesion. The entrenchment of Haredi leaders on this issue—despite the sacrifices of many Israeli families during conflicts—highlights a crucial division within Israeli society.
The State of the Haredi Community
While efforts have been made for over three decades to integrate the Haredi community into Israeli society through the academy, economy, and military frameworks, meaningful progress has been scant. Even in light of significant threats and losses Israel is experiencing, Haredi leadership remains steadfast in its opposition to military service.
Empathy Disconnect
Despite widespread sacrifices by non-Haredi Israelis, including losses and emotional trauma, there is a noticeable lack of empathy or tangible support from significant Haredi figures. This detachment manifests in the near absence of Haredi leaders at funerals of fallen soldiers or at places that symbolize military sacrifices, like the Mt. Herzl military cemetery.
Ideological Justifications
False Theological Grounds
Haredi ideologues commonly invoke four pseudo-Torah justifications for their stance against military service: the foreign-sounding phrase Rabanan lo tzricha netiruta, Maimonides’ praise of the Levites, the concept of Torah magna umatzla (Torah protects and saves), and the idea of Teivat Noah (Noah’s Ark). However, each of these justifications misinterprets or takes out of context recognitions in authentic Torah ideology.
Comprehensive Solution
While there appears to be no immediate solution to this draft exemption dilemma, visionary changes within the Haredi community—accelerated perhaps by new generations—could lead to the establishment of Haredi “hesder” yeshivas which prioritize both Torah study and military service. Recognized Torah scholars, including Rabbi Dr. Aharon Lichtenstein of Har Etzion yeshiva, have long advocated for an integrated approach, viewing military service as manifesting essential Jewish values like gemilut hasadim (altruism).
The Way Forward
Ultimately, authentically advocating for a harmonized Israeli society—one where Torah values align with wholehearted citizenship—requires clear rejection of misinterpreted dogma. Promoting frameworks that bridge the gap between rigorous religious study and dedicated military service stand to make a united, inclusive community and a more secure Israel tangible goals.
This story was first published on jpost.com.