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    Shabbat Traditions Adapt Amidst Conflict for Safety in Israel

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    What It Is About

    The ongoing conflict has compelled Israel to temporarily set aside some aspects of its cherished Shabbat traditions in order to safeguard lives and national security. Violating Shabbat in these circumstances is not only permissible but also a mitzvah—an imperative good deed.

    Why It Matters

    Shabbat traditionally brings a sense of peace, prayer, and celebration, offering a respite from daily worries. However, the current security situation requires unusual measures, highlighting the balance between religious observance and existential needs.

    The Importance of Saving Lives

    The Torah prioritizes the saving of lives above adhering to Shabbat laws. The Chafetz Chaim’s teachings emphasize that even delaying to consult a rabbi in life-threatening situations is unacceptable. Saving life overrides the adherence to Shabbat.

    The Unique Atmosphere of Shabbat

    Shabbat is designed to foster relaxation, rejoicing, and family bonding, creating an atmosphere known as menucha. Discussion of secular matters is normally discouraged to preserve this sanctity. Yet, in times of national crisis, including wartime, the tranquility of Shabbat is disrupted.

    Shabbat in Times of War

    Since the October 7 attacks, traditional Shabbat activities have taken a backseat. The imperative to protect and defend has seen soldiers violating Shabbat laws rightly and necessarily to preserve Israeli lives. Such actions, while a departure from normal observance, are required under Halachic law.

    A Community Adaptation

    Many Jewish communities have experienced a transformation of Shabbat—from an island of peace to a period marked by readiness and vigilance. Incidences, such as night-time drives of reservists returning to service or urgent news spreading, illustrate the temporary but crucial changes. This adaptation ensures the nation’s security amidst ongoing threats.

    A Blend of Hope and Reality

    Despite these necessary adjustments, there is a collective aspiration to return to the halcyon days of serene Shabbat observance. The writer calls for prayers for peace and a restoration of Shabbat’s traditional peace and joy. Pride in following Halachic rulings should accompany an acknowledgment of the current sacrifices: the impacts on social, spiritual, and daily life.

    A Journey Toward Restoration

    Ultimately, the goal remains clear: to navigate through these challenging times with an eye towards reclaiming the unbroken tranquility of Shabbat in the near future.

    About the writer

    The writer, Uri Pilichowski, is a Zionist educator who has published extensively on issues of Jewish law and Israeli life, including a new book titled “Zionism Today.”

    This story was first published on jpost.com.

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